This Sunday we are celebrating the Feast of Pentecost. A feast that, together with Easter, we inherited from our Jewish brothers. For them it was a double celebration; on the one hand it marked the wheat harvest and on the other the gift of the Law (Torah) at mount Sinai. It was on that feast that the small community of disciples gathered in the Cenacle received the Holy Spirit. But we must not understand this feast as a mere celebration of a past event. Some people refer to Pentecost as the “Birthday of the Church”, which, of course, is not wrong, but it does not make justice to the importance of this feast. If we limit the feast of Pentecost to a birthday party, we run the risk of stripping it of its power to speak to us in our current situation.
In fact, I think this feast comes at a very providential moment to offer the Church many answers to our many questions and uncertainties. We are not the only ones who have spent quite some time locked at home. The first disciples of Jesus too were locked down in fear. Surely, they were convinced that God would intervene. After all, Jesus himself before his ascension told them to wait in Jerusalem for the coming of another Paraclete, and so they did. But, what could God do to make things be like they were before, when they first met Jesus, when they could spend the days on the road witnessing so many miracles and wonders? The answer is, that they were not to go back to how things were before. They too were going to make a new beginning. For them too there was a new normality ahead. But this new beginning came accompanied with the most reassuring gift of all: the outpouring of a New Spirit. A Spirit, that removed all their fears and propelled them out, even to the ends of the earth.
So, it does not matter how small, fragile and vulnerable we may feel in front of the uncertainties of the future, because like the first community of Christians, we won’t have to face our new normality on our own. We too have been promised this New Spirit.
Just in case you prefer to hear that from somebody else, listen to how the Prophet Haggai encouraged the Israelites when they came back from Exile to their new normality: “Courage, all you people of the country! – The Lord declares. To work! I am with you – says the Lord – and my spirit is present among you. Do not be afraid!”
Fr Daniel Herrero Peña
The cloud of unknowing is an enduring classic of Christian mystical experience written by an English mystic in the 14th century. The author explains how all thoughts and concepts must be buried beneath a cloud of forgetfulness while our love must rise toward God hidden in the Cloud of Unknowing.
With due respect to the author of that great work. Many of us feel that we know what the Cloud of unknowing feels like. The quarantine is now in its 9th week. The stresses and tensions are begriming to tell. There is still much kindness, but also confusion. Many of us feel displaced. We are longing for former ways, routines and experiences. The nine days, (Novena) in the Church between the Ascension and Pentecost mirror that feeling.
Mary and the disciples are locked down, looking back, waiting anxiously. The new outpouring of the Holy Spirit is yet to come. When it happens the Spirit will give the disciples a new vision of the Glory of the power of God revealed in Jesus Christ. They will leave old ways behind. We too are being asked to look anew at our world. Challenged to embrace a new vision for humanity. The Holy spirit inspires, sustains and animates every Christian. The Spirit is the wind in our sails. No spirit no movement, no change.
While we are focused on the effects of the pandemic in our own back yard there is still a world in need. Below you will find links to many of the Relief agencies and Charities whom you have supported in years past. All of them engaged with promoting the new vision of Gods Church for the world. If you can support any of them just click on the links below. The Author of the Cloud understands the act of contemplation as participating in Christ passion and love for others. Being forgetful of oneself to be caught up in love of God. Laying all preconceptions aside leads us to be open to the needs of others. Come Holy Spirit, fill the hearts of your faithful, renew the face of the earth.
FRIENDS OF THE HOLY LAND (Match Funded until 31st May): https://www.friendsoftheholyland.org.uk/
APOSTLESHIP OF THE SEA (STELLA MARIS): https://www.apostleshipofthesea.org.uk/
The Cardinal has sent a pastoral video message to all parishioners, see the News section of the website: News
Live streaming of Mass 11.00 am on Sundays and at 10 am Weekdays. Each Mass is recorded and can be viewed later in the day. So if you miss the live event you can still see Mass later. https://www.churchservices.tv/kensington1
Join us for a hour of Prayer on the Vigil of Pentecost at 7pm Saturday May 30th. Exposition of the Blessed Sacrament, the litany of the Holy Spirit and prayers for the world. It will be live streamed on the same website as Mass. See link above.
“On that day you will understand that I am in my Father and you in me and I in you.” Unity is a big deal in all the aspects of life. At home, at work and even in the political sphere. Everything works better when there is unity, respect, understanding… and everyone knows this. The question is: how do we achieve unity? Where do we get it from? Throughout history many people have seek to achieve unity by imposing some form of uniformity. Communism is a good example. But after wiping well over 100 million people worldwide – that is not in war, but in executions, labour camps, famines, ethnic cleansings… etc – they have achieved nothing! And they are not alone, the Nazi Regime also attempted it. Others, without violence, do the same pushing and financing an extreme globalization, often using international organizations, to expand and impose their own standards.
The fact is, that every human person, every family, every community, every country is unique, and therefore achieving uniformity is simply impossible. So, how then, can we achieve unity? In the gospel today Jesus promises his disciples “another Paraclete”, that is the Holy Spirit. The very binding love between the Father and the Son, is promised to the apostles and to us, to make us one with one another and with God. What will bring our families, our society, our country, our world together, therefore, is nothing other than God´s love.
Remember the sermon that the Episcopal bishop Michael Curry gave at the Royal wedding of Prince Harry and Meghan? “Think and Imagine a world where love is the way,” – he said – “Imagine our homes and families where love is the way, imagine neighbourhoods and communities where love is the way, imagine governments and nations where love is the way, imagine business and commerce where love is the way, imagine this tired old world when love is the way” But, then I would add, when you have finished thinking and imagining do not forget to pray. Pray that with the coming of the Holy Spirit at Pentecost the whole world may experience the renewal and the unity which we so much need at this time.
Fr Daniel Herrero Pena
We are pleased to be able to support this initiative from the local business community.
We wish them all well.
Home is where the heart is . Home may be a challenging place at the moment. The same walls, faces, the quarrels ? Wherever I lay may hat that’s my home. Home is more than familiar faces and routines . Home is where I rest , where I am restored, where I am safe . Home is where I’m secure, known ,loved. Home is where I am nourished . Jesus of Nazareth assures his disciples that there are many dwelling places in his Father’s House. To see Jesus is to See God. Dwelling with God is a key theme of the Gospel of John. To dwell with God, to make our home in the divine heart , to stay doing the work of God is dwelling with the Father. We trust in Gods promise that there are many rooms –mansions, dwellings , the Greek text can also be translated as stopping spaces in Our Father’s Home. When the English singer Charlie Landsborough ,became a Catholic he said, I believe completely. I can’t imagine my life without my faith. But it took me a long time to get there.. there are many stages on the journey home… many stopping places before we arrive .
On Friday May 8th VE day We commemorated the end of World War II 75 years ago in Europe . Millions of civilians died. Many combatants didn’t come home. Europe is covered with monuments to the fallen. Each of them was someone’s child, parent ,sibling, spouse or sweet heart . They helped defeat the evil Nazi ideology that de- humanised and tried to eradicate the Jewish people , Gypsies, those living with disability and so many more. It was a Godless ideology that forced its victims into servitude and fear .
VE day is not remembered by all in the same way . After the end of hostilities Europe was divided into two spheres of influence . East and West. In the East another ideology, atheistic communism was given a free hand . From 1946 for decades many nations were subjugated . Famine, torture and the denial of religious freedom were all used as weapons against the peoples of Eastern Europe . The scars of that period still fester today.
My God grant us all the grace to see each other as a sister or brother, a human being created in the image and likeness of God . Rabbi Lord Jonathan Sacks was asked where was God? why was God silent when all this happen? He answered God was in the extermination camps, in the suffering. God was in the commandments thou shalt not murder ,thou shalt not bear false witness.. God wasn’t silent. We were.
The believer is called to do the same works as Christ. Can you see those who are doing the works of God breaking the silence?
and building a common home together.
Thursday 14th of May is a Day of prayer, fasting and works of charity: see the news section for further details.
In the gospel this Sunday Jesus uses an image that was very familiar to the people of his time. Many kings and rulers of the ancient Near East described themselves as Shepherds. This implies that part of their task was that of caring for the most vulnerable. So, Jesus used this image to reproach the Pharisees and other Jewish leaders for their behaviour and to remind them of their duty to care for the poor. Jesus was clearly moved by an incident earlier on where he had cured a man born blind. That poor man had spent all his life begging for money. But never did any of the Pharisees ever show any sympathy towards him – probably because in their own words “he was a sinner through and through ever since he was born”. Then it turned out, that the day when he got cured by Jesus, the Jewish leaders did not rejoice with him, and what is worse, as soon as they heard the blind´s man profession of faith in Jesus he was rejected and expelled from the Synagogue.
The reason why this is read to us at Mass, however, is not so that we start pointing fingers at people – and there are lots of people out there that continue to abuse and take advantage of others. We read this passage at Mass so that we, together with all the Christians, also those who have gone before us, profess today our faith in Christ, our Shepherd. And assure one another that with such a loving God leading us we can be certain that we will never lack anything.
This Sunday, also known as the Good Shepherd Sunday, has traditionally been a day of prayer for our Pope, bishops and priests, as well as a day to pray for vocations. Let us spare a prayer for them and ask God to continue providing his Church with good shepherds.
Fr Daniel Herrero Pena
Westminster Diocese has also written a short article about vocations. If you wish to donate towards the training of new priest you will find the link at the end of the article rcdow.org.uk/news/good-shepherd-sunday/
For updates on First Holy Communion and Confirmation programmes please see News.
Dear Parishioners and Friends ,
It has been said and written that all sorrows can be borne if we can tell a story . Well we will have plenty of stories to tell when we meet up again. There is it seems no shortage of stories on the internet , face book and social media. Not all to be trusted. The two disciples in our Sunday gospel ( Luke 24:13-35) have a sad story to tell. Their dream about the message of Jesus is reduced to rubble their hopes for a new world were in ruins. They couldn’t make sense of his death on the cross. in Jerusalem
When they are joined on the road by another companion . They don’t recognize their friend.The risen Jesus accompanies them on their journey . He asks gentle questions .He allows the disciples to talk about themselves ,their dreams, their hurts. He listens to them .In doing this he opens their minds and more importantly their hearts. Then he begins to explain the Word of God. Eventually they understand, they see . Isn’t that how it is . We live our lives forward, but understand them backwards. We don’t always understand what is happening to us in a given moment we often don’t have perspective, or understanding . We just have enough to cope from day to day, hour to hour. So many of us feel that now. It is only afterwards, perhaps long afterwards that we begin to understand what we have been through .
We don’t expect to find God in pain. We expect to find God in joy. This was the discovery of the disciples on the road to Emmaus. They were walking away from their suffering . Note that Jesus joins them on the journey, walks away with them. They are not alone. Because he accompanies them they begin to see their suffering, his suffering and their disappointment in a different light . The disciples came to understand the suffering they had been through in a new way. Finding a meaning to our pain doesn’t remove the pain. It can however transform it.
On the road to Emmaus Jesus explains the scriptures and reveals himself in the breaking of bread. The same happens when we celebrate the Eucharist today. The crucified and risen Lord is still with us on the journey. Take the opportunity sometime today or this week and look back at your life. Your faith. Can you in the light of what you know now understand better what has shaped your past, made you or others make certain decision’s. Can you see where God was ?
105th commemoration of the Armenian Genocide
You will remember that as parish we had planned mark the anniversary of the Armenian Genocide with a service of prayer, music and reflection. That is not now possible.
Dr Harry Hagopian was to give the reflection. In the spirt of remembering with our Armenian Sisters and Brothers we are able to offer you some reflections on the Genocide through the links below.
1915-2020: A Few Reflections on the Armenian Genocide:
The Armenian Genocide : a 12-minute video-conversation w/ scholar & author Dr Elizabeth S Kassab on the significance of such atrocities for 2020: https://youtu.be/liVSDRruxdo
The Armenian Genocide & COVID-19: > Arm-Wrestling with COVID-19 in London - #14:
Peace be with you.
In the Gospel this Sunday, the first words of Jesus to his disciples after his death on the cross were: Peace be with you. And the disciples who were locked down in fear, disappointed, angry with themselves and with one another, full of regrets, shame… suddenly were filled with joy.
But what is this peace that Jesus offers his disciples? Is this the peace of knowing that everything is now OK? That things will somehow go back to normal? That their betrayal was not so serious after all? Surely not. The marks that Jesus shows, the wounds that the crucifixion left for ever on his body are the clear evidence that things will never be the same again. But at the same time, those precious wounds remain for eternity as a visible sign of God´s unconditional love for us.
And that is what brings the disciples so much peace and joy, not that the past is forgotten, but that God´s love is stronger than our faults. No wonder Thomas was so keen on seeing and touching Jesus´ wounds! For he too was full of fears, anger and regrets and needed to find some peace.
And like Thomas all of us, need to experience again and again that forgiveness and love from God. Even more so at this time, when many of us are afraid that our lives will never be the same. We can still live in peace knowing that God´s love for us has not changed.
St Theresa of Avila used to keep these words in her prayer book. They are the best commentary of the Gospel today:
“Let nothing disturb you, nothing frighten you, all things are passing, God is unchanging. Patience gains all; nothing is lacking to those who have God: God alone is sufficient.”
For the latest news and updates from the parish, please, visit the news section of the website.
I heard a marvellous insight into this Easter from a speaker on the radio. Maybe this Easter is like the first, the voice said . The first disciples were locked down. They were anxious about the future. They felt disorientated . What an invitation to us to enter into this Easter as if it were the first! Jesus Christ, true God and true Man is risen from the dead.The tomb which the living did enclose has no power over him now. From the shell of the old a new life is born. From death God has brought forth Life. Just as from the virginal womb of Mary, God brought forth The Word of Life.Jesus. Everything new emerges from the shell of the old. If we are to be changed by the experience of the current pandemic, we need to embrace that change now. We need to see things differently now. Otherwise it will be business as usual. The work of rebuilding our own lives, communities and Church begins now, in the midst of the ruins. Easter calls us to embrace the life we have received in baptism the life of faith. This life which wells up in us like a refreshing fountain.
The signs of new life are all around us in the western hemisphere. Creation is alive with bird song and the scent of blossom. We can join that a great song of Gods creation .We can Make the Easter Alleluia our own. As us one young person put in we may be in lock down,but we cant be kept down. That is our Resurrection hope.
Happy Easter, Christ is Risen ,He is risen indeed Alleluia
Follow Easter Sunday Mass at 11.00 am on our Facebook page
The risen Christ abides in the hearts of believers born generations after his days in Jerusalem.
We reconnect with him in the rituals of Holy week. We are invited into the emotional experience of loss, fear and redemption which so many are living in this crisis. We reconnect with one who died for us. We journey with him discovering anew our love for the one who was lost-and the joy of one who returns.
How can I Worship and pray during Holy week?
Palm Sunday: Join us for Mass via face book ; Olv kensington at 12 noon form Our Lady of Victories . Read the gospel account in Matthew. Chapter 27 Verses 11-54
Maundy,(Holy) Thursday Mass of the Lord supper via Face book at 6 pm from OLV . At home consider having a meal with bread and wine encourage every member of the household to make a prayer of thanksgiving for something or someone . Read St Paul's First letter to the Corinthians Chapter 11 verses 23-26 .
There will be watching at the Altar of repose from St Chads Cathedral in Birmingham :www.stchadscathedral.org.uk
Good Friday Join us via face book at 3pm for prayers and adoration of the cross. If you cannot join us gather around a cross or Crucifix sit in silence with each other or alone. Read From the prophet Isaiah Chapter 52 v. 13 - to Ch 53 v 12.
Holy Saturday. We join Our Archbishop at Westminster Cathedral for the Easter Vigil at 8.30pm
Easter Day Mass via Face book from OLV at 11.am. At home : Make breakfast different.Have flowers on the table. Fresh bread or another treat ( If you can). For the adults as recommended by Fr Freddie have a mimosa or… Sing Christ is risen Alleluia. Read the Gospel of John Chapter 20: verses 1-9. Join the Pope for the Easter Blessing Urbi et Orbi On BBC TV and Vatican TV (ctv) at Noon. (11am UK time)
web sites that might help
pause for faith: Fr Stephen Wang on you tube ideal for students and young adults. https://www.youtube.com/channel/UCbrIxeH2TSwEc8eVwwMGv8w
Arm-Wrestling with Covid- 19 (A different view). On you tube